Watsuji Tetsurō and the philosophy of “Being-in-Betweenness”

Context: Japanese philosopher Watsuji Tetsurō is being widely revisited in contemporary philosophy for offering a non-Western ethical framework that challenges individualistic notions of the self.

About Watsuji Tetsurō and the philosophy of “Being-in-Betweenness”:

Who he was?

  • Watsuji Tetsurō (1889–1960) was a leading Japanese philosopher and ethicist of the 20th century.
  • He was among the earliest Japanese scholars to critically engage with Western existentialism, writing on Nietzsche, Kierkegaard, Heidegger, and Hegel.
  • His major works include Fūdo (Climate and Culture) and Rinrigaku (Ethics), which laid the foundation of Japanese environmental and relational ethics.

Core philosophy:

  1. Critique of the Western self:
    • Watsuji rejected the Western idea of the atomised, autonomous individual.
    • He argued that Western ethics universalised a culturally specific European subject, often ignoring social, cultural, and ecological embeddedness.
  2. Concept of ‘Ningen’:
    • Humans are not isolated individuals but beings of “betweenness” (aida) — constituted through relationships with others, society, history, and nature.
    • The self is simultaneously individual and collective, singular and plural.
  3. Emptiness and self-negation:
    • Drawing from Mahayana Buddhism, Watsuji emphasised emptiness (śūnyatā) — the absence of a fixed essence.
    • Ethical life requires self-negation, allowing space for others to exist and flourish.
  4. Ethics as lived practice (Rinrigaku)
    • Ethics is not abstract moral law but the study of how humans live relationally.
    • Moral values emerge from concrete social practices, traditions, climate, and shared life.
  5. Human–Nature relationship (Fūdo)
    • Humans and environment are co-constitutive.
    • Climate, geography, and culture shape ethical life — a precursor to environmental ethics.

Relevance in the modern world:

  • Environmental crisis: Counters anthropocentrism by stressing human embeddedness in nature.
  • Mental health & alienation: Offers a relational view of self, opposing hyper-individualism.
  • Decolonial philosophy: Challenges Western universalism and validates plural ethical traditions.
  • Social ethics: Emphasises community, compassion, and mutual responsibility over egoism.

Relevance in UPSC Examination Syllabus:

  • GS Paper IV – Ethics, Integrity & Aptitude
    • Ethics and Human Interface: Relational self vs individualistic self
    • Moral Thinkers: Non-Western ethical frameworks
    • Values: Compassion, self-restraint, empathy, social responsibility
    • Applied ethics: Environmental ethics, community-centric governance
  • Essay Paper:
    • Themes like:
      1. “Man is a social being”
      2. “Development without ecological harmony is self-defeating”
      3. “Ethics rooted in culture rather than abstraction”