INSIGHTS STATIC QUIZ 2020 - 21
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Question 1 of 5
1. Question
Consider the following statements regarding sects of Jainism.
- Sthanakavasi is a sub sect under Digambara School.
- Sthanakavasi believe in praying to Saints rather than to an idol in a temple.
- Bispanthi and Terapanthi are sub sects under Svetambara School.
Which of the above statements is/are correct?
Correct
Solution: b)
Svetambara School: Its three sub-sects include:
- Sthanakavasi: They believe in praying to Saints rather than to an idol in a temple. The saints wear a muhapatti near their mouth to cover it unlike Murtipujakas.
- Murtipujaka (Deravasi): They keep idols of the tirthankaras at their temples and worship them and the saints do not wear a muhapatti.
- Terapanthi: They pray to saints rather than to an idol in a temple, like Sthanakavasi. Terapanthi saints also wear a muhapatti near their mouth to cover it.
Digambara School: It has two major sub sects:
- MulaSangh: the original community
- Bispanthi, Terapanthi and Taranpanthi: the modern Community
Incorrect
Solution: b)
Svetambara School: Its three sub-sects include:
- Sthanakavasi: They believe in praying to Saints rather than to an idol in a temple. The saints wear a muhapatti near their mouth to cover it unlike Murtipujakas.
- Murtipujaka (Deravasi): They keep idols of the tirthankaras at their temples and worship them and the saints do not wear a muhapatti.
- Terapanthi: They pray to saints rather than to an idol in a temple, like Sthanakavasi. Terapanthi saints also wear a muhapatti near their mouth to cover it.
Digambara School: It has two major sub sects:
- MulaSangh: the original community
- Bispanthi, Terapanthi and Taranpanthi: the modern Community
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Question 2 of 5
2. Question
Consider the following statements regarding Jaina Tirthanakaras.
- A Tirthankara is an individual who destroys attachment with all the earthly things and relations.
- Tirthankaras are just ordinary men, but through their intense practice of kindness, equanimity and meditation, they attain the state of a Tirthankara.
- Mahavira was the first tirthanakara.
Which of the above statements is/are correct?
Correct
Solution: a)
- A Tirthankara is an individual who destroys attachment with all the earthly things and relations, he frees himself absolutely from ignorance.
- He becomes a Sidha and frees himself from the cycle of birth and re-birth.
- After achieving enlightenment, a Tirthankara shows others the path to enlightenment. It is said that the inner knowledge of all Tirthankaras is perfect and identical in every respect, for the teachings of one Tirthankara do not contradict those of another.
- Tirthankaras are just ordinary men, born as human, but through their intense practice of kindness, equanimity and meditation, they attain the state of a Tirthankara.
- Mahavira was the last tirthanakar Rishabha was the first.
Incorrect
Solution: a)
- A Tirthankara is an individual who destroys attachment with all the earthly things and relations, he frees himself absolutely from ignorance.
- He becomes a Sidha and frees himself from the cycle of birth and re-birth.
- After achieving enlightenment, a Tirthankara shows others the path to enlightenment. It is said that the inner knowledge of all Tirthankaras is perfect and identical in every respect, for the teachings of one Tirthankara do not contradict those of another.
- Tirthankaras are just ordinary men, born as human, but through their intense practice of kindness, equanimity and meditation, they attain the state of a Tirthankara.
- Mahavira was the last tirthanakar Rishabha was the first.
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Question 3 of 5
3. Question
Consider the following statements regarding auspicious symbols under Jainsim.
- Swastika: It signifies peace and wellbeing of the humans.
- Darpana: A pot filled with pure water signifying water
- Bhadrasana: A throne which is said to be sanctified by the jaina’s feet.
Which of the above statements is/are correct?
Correct
Solution: c)
Sectarian lists the following eight auspicious symbols under Jainsim:
- Swastika: It signifies peace and wellbeing of the humans.
- Nandyavartya: It is a large swastika with nine end points.
- Bhadrasana: A throne which is said to be sanctified by the jaina’s feet.
- Shrivasta: A mark which manifested on the Jain’s chest and signified his pure soul.
- Darpana: The mirror which reflects the inner self
- Minayugala: A couple of fish which signifies the conquest over sexual urges
- Vardhamanaka: A shallow dish used as lamp which shows the increase in the wealth, due and merit.
- Kalasha: A pot filled with pure water signifying water
Incorrect
Solution: c)
Sectarian lists the following eight auspicious symbols under Jainsim:
- Swastika: It signifies peace and wellbeing of the humans.
- Nandyavartya: It is a large swastika with nine end points.
- Bhadrasana: A throne which is said to be sanctified by the jaina’s feet.
- Shrivasta: A mark which manifested on the Jain’s chest and signified his pure soul.
- Darpana: The mirror which reflects the inner self
- Minayugala: A couple of fish which signifies the conquest over sexual urges
- Vardhamanaka: A shallow dish used as lamp which shows the increase in the wealth, due and merit.
- Kalasha: A pot filled with pure water signifying water
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Question 4 of 5
4. Question
Consider the following statements regarding the principal features of Later Vedic Period.
- Larger kingdoms were formed during the later Vedic period.
- A large number of new officials were involved in the administration in addition to the existing purohita, senani and gramani.
- Iron was not used in this period and instead copper was used extensively.
Which of the above statements is/are correct?
Correct
Solution: b)
- Larger kingdoms were formed during the later Vedic period. Many jana or tribes were amalgamated to form janapadas or rashtras in the later Vedic period.
- In the later Vedic period, a large number of new officials were involved in the administration in addition to the existing purohita, senani and gramani. They include the treasury officer, tax collector and royal messenger.
- Iron was used extensively in this period and this enabled the people to clear forests and to bring more land under cultivation. Agriculture became the chief occupation
Incorrect
Solution: b)
- Larger kingdoms were formed during the later Vedic period. Many jana or tribes were amalgamated to form janapadas or rashtras in the later Vedic period.
- In the later Vedic period, a large number of new officials were involved in the administration in addition to the existing purohita, senani and gramani. They include the treasury officer, tax collector and royal messenger.
- Iron was used extensively in this period and this enabled the people to clear forests and to bring more land under cultivation. Agriculture became the chief occupation
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Question 5 of 5
5. Question
Consider the following statements regarding the socio-economic condition during later vedic-period.
- Women gained significant political privileges during later Vedic period.
- Gold and Silver coins were used as medium of exchange.
- Child marriages had become common.
Which of the above statements is/are correct?
Correct
Solution: c)
There was no improvement in the status of women. They were still considered inferior and subordinate to men. Women also lost their political rights of attending assemblies.
Besides nishka of the Rig Vedic period, gold and silver coins like satamana and krishnala were used as medium of exchange.
Child marriages had become common. According the Aitreya Brahmana a daughter has been described as a source of misery.
Incorrect
Solution: c)
There was no improvement in the status of women. They were still considered inferior and subordinate to men. Women also lost their political rights of attending assemblies.
Besides nishka of the Rig Vedic period, gold and silver coins like satamana and krishnala were used as medium of exchange.
Child marriages had become common. According the Aitreya Brahmana a daughter has been described as a source of misery.
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