Topics Covered: Social empowerment, communalism, regionalism & secularism.
The Miyas of Assam, and their char-chapori culture:
Context:
A proposed “Miya museum” reflecting the “culture and heritage of the people living in char-chaporis” has stirred up a controversy in Assam.
Why are some Assamese uncomfortable with that?
The museum has been proposed in the Kalakshetra, which is a cultural complex in Guwahati named after neo-Vaishnavite reformer Srimanta Sankardev, and which was set up as part of Clause 6 (“… to protect, preserve and promote the cultural, social, linguistic identity and heritage of the Assamese people”) of the Assam Accord, signed at the culmination of the Assam Agitation.
Who are the Miyas?
The ‘Miya’ community comprises descendants of Muslim migrants from East Bengal (now Bangladesh) to Assam. They came to be referred to as ‘Miyas’, often in a derogatory manner.
- The community migrated in several waves — starting with the British annexation of Assam in 1826, and continuing into Partition and the 1971 Bangladesh Liberation War — and have resulted in changes in demographic composition of the region.
- Over the years, the Miyas have often been stereotyped and derided as “Bangladeshi”.
What are Char-chaporis?
A char is a floating island while chaporis are low-lying flood-prone riverbanks.
- Prone to floods and erosion, these areas are marked by low development indices. 80% of the Char population lives below poverty line.
- A UNDP Assam Human Development report from 2014 describes the char areas as suffering from “communication deficits, lack of adequate schooling facilities beyond primary, girl child marriage, poverty and illiteracy”.
InstaLinks:
Prelims Link:
- Who are Miyas?
- What are Char-chaporis?
- Clause 6 of the Assam Accord.
Mains Link:
Who are Miyas? What are the challenges they are facing? Discuss.
Sources: Indian Express.
